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The illustration feautred on this page is based on instructions for construction of the menorah found in Exodus The lamp stand in today's synagogues , called the ner tamid lit.

The nine-branched menorah used on Chanukah is commonly patterned after this menorah, because Chanukkah commemorates the miracle that a day's worth of oil for this menorah lasted eight days.

The menorah in the First and Second Temples had seven branches. After the Temples were destroyed, a tradition developed not to duplicate anything from the Temple and therefore menorah's no longer had seven branches.

The use of six-branched menoras became popular, but, in modern times, some rabbis have gone back to the seven-branched menoras, arguing that they are not the same as those used in the Temple because today's are electrified.

It is notable, however, that this artifact was found a significant distance from Jerusalem and the Arch of Titus has often been interpreted as an eyewitness account of the original menorah being looted from the temple in Jerusalem.

Representations of the seven lamp artifact have been found on tombs and monuments dating from the 1st century as a frequently used symbol of Judaism and the Jewish people.

It has been noted that the shape of the menorah bears a certain resemblance to that of the plant Salvia palaestina.

Contrary to some modern designs, the ancient menorah burned oil and did not contain anything resembling candles , which were unknown in the Middle East until about CE.

The lamps of the menorah were lit daily from fresh, consecrated olive oil and burned from evening until morning, according to Exodus The Roman-Jewish historian Flavius Josephus states that three of the seven lamps were allowed to burn during the day also; [15] however, according to one opinion in the Talmud , only the center lamp was left burning all day, into which as much oil was put as into the others.

This miracle, according to the Talmud, was taken as a sign that the Shechinah rested among Israel. This lamp was also referred to as the ner Elohim lamp of God , mentioned in I Samuel The original menorah was made for the Tabernacle, and the Bible records it as being present until the Israelites crossed the Jordan river.

When the Tabernacle tent was pitched in Shiloh Joshua , it is assumed that the menorah was also present. However, no mention is made of it during the years that the Ark of the Covenant was moved in the times of Samuel and Saul.

There is no further mention of the menorah in Solomon's temple, except in 1 Kings , 1 Chronicles and 2 Chronicles , which notes that he created ten lampstands.

The weight of the lampstands forms part of the detailed instructions given to Solomon by David. They are recorded as being taken away to Babylon by the invading armies under the general Nebuzar-Adan some centuries later Jeremiah During the restoration of the Temple worship after the captivity in Babylon, no mention is made of the return of the menorah but only of "vessels" Ezra Since the new Temple, known as the Second Temple , was an enclosed place with no natural light, some means of illumination must have existed.

The Book of Maccabees records that Antiochus Epiphanes took away the lampstands plural when he invaded and robbed the Temple 1 Maccabees The later record of the making of "new holy vessels" may refer to the manufacture of new lampstands 1 Maccabees There is no biblical mention of the fate of the menorah.

Herod the Great had the Second Temple remodeled while not disrupting the temple service. The fate of the menorah used in the Second Temple is recorded by Josephus, who states that it was brought to Rome and carried along during the triumph of Vespasian and Titus.

The bas relief on the Arch of Titus in Rome depicts a scene of Roman soldiers carrying away the spoils of the Second Temple, in particular, the seven-branched menorah, or candelabrum.

For centuries, the Menorah was displayed as a war trophy at the Temple of Peace in Rome , a Roman temple paid for with spoils taken from the conquered city of Jerusalem.

It was still there when the city was conquered by Vandals in Its fate during and after the Sack of Rome is unknown. While it may have been melted down or broken into chunks of gold by the conquerors, it has been variously claimed that it was destroyed in a fire; that it was taken to Carthage, and then to the capital of the Eastern Roman Empire at Constantinople , or that it sank in a shipwreck.

Another persistent rumor is that the Vatican has kept it hidden for centuries. Some claim that it has been kept in Vatican City , others that it is in the cellars of the Archbasilica of St.

John Lateran. Most likely, the menorah was looted by the Vandals in the sacking of Rome in CE, and taken to their capital, Carthage.

According to Procopius , it was carried through the streets of Constantinople during Belisarius' triumphal procession.

In the Avot of Rabbi Natan , one of the minor tractates printed with the Babylonian Talmud, there is a listing of Jewish treasures, which according to Jewish oral tradition are still in Rome, as they have been for centuries.

The objects that were crafted, and then hidden away are these: the tent of meeting and the vessels contained therein, the ark and the broken tablets, the container of manna, and the flask of annointing oil, the stick of Aaron and its almonds and flowers, the priestly garments, and the garments of the annointed [high] priest.

But, the spice-grinder of the family of Avtinas [used to make the unique incense in the Temple], the [golden] table [of the showbread], the menorah , the curtain [that partitioned the holy from the holy-of-holies], and the head-plate are still sitting in Rome.

The menorah symbolized the ideal of universal enlightenment. The symbol [by which to remember this] is that… the Menorah was on the southern side [of the Temple].

The seven lamps allude to the branches of human knowledge , represented by the six lamps inclined inwards towards, and symbolically guided by, the light of God represented by the central lamp.

The menorah also symbolizes the creation in seven days, with the center light representing the Sabbath. The New Testament Book of Revelation refers to a mystery of seven golden lampstands representing seven churches [26].

Interpretations of what these churches refer to include: 1 churches of seven specific cities, 2 all churches of all generations, 3 historical phases of the church history, and 4 an abstract metaphor only to be understood by individual believers.

One interpretation of the lampstands representing seven churches is that each represents a church of Asia to which the revelation was sent Ephesus , Smyrna , Pergamon , Thyatira , Sardis , Philadelphia and Laodicea , with "one like a Son of Man" in their midst.

According to Clement of Alexandria and Philo Judaeus , the seven lamps of the golden menorah represented the seven classical planets in this order: the Moon, Mercury, Venus, the Sun, Mars, Jupiter, and Saturn.

It is also said to symbolize the burning bush as seen by Moses on Mount Horeb Exodus 3. Kevin Conner has noted of the original menorah, described in Exodus 25, that each of the six tributary branches coming out of the main shaft was decorated with three sets of "cups The main shaft, however, had four sets of blossoms, bulbs and flowers, making a total of twelve units on the shaft Exodus This would create a total of 66 units, which Conner claims is a picture of the Protestant canon of scripture containing 66 books.

Moreover, Conner notes that the total decorative units on the shaft and three branches equate to 39 the number of Old Testament books within Protestant versions of the Bible ; and the units on the remaining three branches come to 27 the number of New Testament books.

Psalms ; Psalms ; cf. Proverbs The Menorah is also a symbol closely associated with the Jewish holiday of Hanukkah also spelled Chanukah.

According to the Talmud , after the Seleucid desecration of the Jewish Temple in Jerusalem , there was only enough sealed and therefore not desecrated consecrated olive oil left to fuel the eternal flame in the Temple for one day.

Miraculously, the oil burned for eight days, which was enough time to make new pure oil. The Talmud states that it is prohibited to use a seven-lamp menorah outside of the Temple.

This type of menorah is called a hanukiah in Modern Hebrew. Synagogues have a continually lit lamp or light in front of the Ark , where the Torah scroll is kept, called the ner tamid eternal light.

This lamp represents the continually lit ner Elohim of the menorah used in Temple times. In addition, many synagogues display either a Menorah or an artistic representation of a menorah.

A menorah appears in the coat of arms of the State of Israel , based on the depiction of the menorah on the Arch of Titus.

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How to Light the Hanukkah Menorah

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One interpretation of the meaning of the seven branches is that they represent the seven days of creation. After escaping from slavery in Egypt, the Israelites created a new community and a new way of life.

When the First Temple was built in Jerusalem, our ancestors erected a large Menorah. The priests lit the Menorah in the Temple every evening and cleaned it every morning, replacing the wicks and putting fresh olive oil into the cups.

The light of the Menorah symbolizes an eternal flame. In that frieze, the menorah is shown resting upon a hexagonal base, which in turn rests upon a slightly larger but concentric and identically shaped base; a stepwise appearance on all sides is thus produced.

Each facet of the hexagonal base was made with two vertical stiles and two horizontal rails, a top rail and a bottom rail, resembling a protruding frame set against a sunken panel.

These panels have some relief design set or sculpted within them. The panels depict the Ziz and the Leviathan from Jewish mythology. In , the ruins of a synagogue with pottery dating from before the destruction of the Second Temple were discovered under land in Magdala owned by the Legionaries of Christ , who had intended to construct a center for women's studies.

This menorah has arms which are polygonal, not rounded, and the base is not graduated but triangular. It is notable, however, that this artifact was found a significant distance from Jerusalem and the Arch of Titus has often been interpreted as an eyewitness account of the original menorah being looted from the temple in Jerusalem.

Representations of the seven lamp artifact have been found on tombs and monuments dating from the 1st century as a frequently used symbol of Judaism and the Jewish people.

It has been noted that the shape of the menorah bears a certain resemblance to that of the plant Salvia palaestina. Contrary to some modern designs, the ancient menorah burned oil and did not contain anything resembling candles , which were unknown in the Middle East until about CE.

The lamps of the menorah were lit daily from fresh, consecrated olive oil and burned from evening until morning, according to Exodus The Roman-Jewish historian Flavius Josephus states that three of the seven lamps were allowed to burn during the day also; [15] however, according to one opinion in the Talmud , only the center lamp was left burning all day, into which as much oil was put as into the others.

This miracle, according to the Talmud, was taken as a sign that the Shechinah rested among Israel. This lamp was also referred to as the ner Elohim lamp of God , mentioned in I Samuel The original menorah was made for the Tabernacle, and the Bible records it as being present until the Israelites crossed the Jordan river.

When the Tabernacle tent was pitched in Shiloh Joshua , it is assumed that the menorah was also present. However, no mention is made of it during the years that the Ark of the Covenant was moved in the times of Samuel and Saul.

There is no further mention of the menorah in Solomon's temple, except in 1 Kings , 1 Chronicles and 2 Chronicles , which notes that he created ten lampstands.

The weight of the lampstands forms part of the detailed instructions given to Solomon by David. They are recorded as being taken away to Babylon by the invading armies under the general Nebuzar-Adan some centuries later Jeremiah During the restoration of the Temple worship after the captivity in Babylon, no mention is made of the return of the menorah but only of "vessels" Ezra Since the new Temple, known as the Second Temple , was an enclosed place with no natural light, some means of illumination must have existed.

The Book of Maccabees records that Antiochus Epiphanes took away the lampstands plural when he invaded and robbed the Temple 1 Maccabees The later record of the making of "new holy vessels" may refer to the manufacture of new lampstands 1 Maccabees There is no biblical mention of the fate of the menorah.

Herod the Great had the Second Temple remodeled while not disrupting the temple service. The fate of the menorah used in the Second Temple is recorded by Josephus, who states that it was brought to Rome and carried along during the triumph of Vespasian and Titus.

The bas relief on the Arch of Titus in Rome depicts a scene of Roman soldiers carrying away the spoils of the Second Temple, in particular, the seven-branched menorah, or candelabrum.

For centuries, the Menorah was displayed as a war trophy at the Temple of Peace in Rome , a Roman temple paid for with spoils taken from the conquered city of Jerusalem.

It was still there when the city was conquered by Vandals in Its fate during and after the Sack of Rome is unknown. While it may have been melted down or broken into chunks of gold by the conquerors, it has been variously claimed that it was destroyed in a fire; that it was taken to Carthage, and then to the capital of the Eastern Roman Empire at Constantinople , or that it sank in a shipwreck.

Another persistent rumor is that the Vatican has kept it hidden for centuries. Some claim that it has been kept in Vatican City , others that it is in the cellars of the Archbasilica of St.

John Lateran. Most likely, the menorah was looted by the Vandals in the sacking of Rome in CE, and taken to their capital, Carthage.

According to Procopius , it was carried through the streets of Constantinople during Belisarius' triumphal procession.

In the Avot of Rabbi Natan , one of the minor tractates printed with the Babylonian Talmud, there is a listing of Jewish treasures, which according to Jewish oral tradition are still in Rome, as they have been for centuries.

The objects that were crafted, and then hidden away are these: the tent of meeting and the vessels contained therein, the ark and the broken tablets, the container of manna, and the flask of annointing oil, the stick of Aaron and its almonds and flowers, the priestly garments, and the garments of the annointed [high] priest.

The hanukkiah currently used was commissioned by the Rt. Two large hanukkiahs are in New York City , each standing at 32 feet. Because of the hanukkiah's height, Con Edison assists the lighting by using a crane to lift each person to the top.

In the United States, the public display of hanukkiahs and Christmas trees on public grounds has been the source of legal battles.

Specifically, in the County of Allegheny v. ACLU case, the majority of the US Supreme Court ruled that the public display of hanukkiahs and Christmas trees did not violate the Establishment Clause because the two symbols were not endorsements of the Jewish or Christian faith, rather the two items are part of the same winter-holiday season, which, the court found, had attained a secular status in US society.

English speakers most commonly call the lamp a "menorah" or "Hanukkah menorah. In Modern Hebrew the lamp is generally called a chanukkiyah , a term coined at the end of the nineteenth century by Hemda Ben-Yehuda , whose husband Eliezer Ben Yehuda was the leading force behind the revival of the Hebrew language.

Many museums have notable collections of hanukkiahs, including the Israel Museum , the Metropolitan Museum of Art , [11] and the Jewish Museum , which owns the Lindo lamp.

There is also a collection in the small Jewish Museum in Rio de Janeiro. More offbeat Hanukkah products on the American market include a "Menorah Tree" inspired by the Christmas tree tradition, and even a "Menorah Bong ".

From Wikipedia, the free encyclopedia. Main article: Public menorah. The Jewish Museum.

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